Violence in Jammu and Kashmir (J&K) has resulted in the loss of many lives and the displacement of many families. The ‘Kashmir Issue‘ is always seen as a major issue between India and Pakistan. But the political situation in the State has many dimensions. Jammu and Kashmir comprises three social and political regions: Jammu, Kashmir and Ladakh.
The heart of the Kashmir region is the Kashmir valley; the people are Kashmiri speaking and mostly Muslim with a small Kashmiri speaking Hindu minority. Jammu region is a mix of foothills and plains, of Hindus, Muslims and Sikhs and speakers of various languages. The Ladakh region is mountainous, has very little population which is equally divided between Buddhists and Muslims. The “Kashmir Problem” is not just a dispute between India and Pakistan. This issue has external and internal dimensions. It involves the issue of Kashmiri identity known as Kashmiriyat and the aspirations of the people of J&K for political autonomy.
Root Causes of the problem
Before 1947, Jammu and Kashmir (J&K) was a Princely State. Its Hindu ruler, Hari Singh, did not want to merge with India and tried to negotiate with India and Pakistan to have an independent status for his state. The Pakistani leaders thought the Kashmir region belonged to Pakistan, since majority population of the State was Muslim. But, this is not how people themselves saw it, they thought themselves as Kashmiris above all. The popular movement in the State, led by Sheikh Abdullah of the National Conference, wanted to get rid of the Maharaja, but was against joining Pakistan. The National Conference was a secular organisation and had a long association with the Congress. Sheikh Abdullah was a personal friend of some of the leading nationalist leaders including Nehru. In October 1947, Pakistan sent tribal infiltrators from its side to capture Kashmir.
This forced the Maharaja to ask for Indian military help. India extended the military support and drove back the infiltrators from Kashmir valley, but only after the Maharaja had signed an Instrument of Accession with the Government of India. It was also agreed that once the situation normalised, the views of the people of J&K will be ascertained about their future. Sheikh Abdullah took over as the Prime Minister of the State of J&K (the head of the government in the State was then called Prime Minister) in March 1948. India agreed to maintain the autonomy of Jammu and Kashmir.
External and internal disputes
Since then, the politics of Jammu and Kashmir always remained controversial and conflict ridden both for external and internal reasons. Externally, Pakistan has always claimed that Kashmir valley should be part of Pakistan. As we noted above, Pakistan sponsored a tribal invasion of the State in 1947, as a consequence of which one part of the State came under Pakistani control. India claims that this area is under illegal occupation. Pakistan describes this area as Azad Kashmir. Ever since 1947, Kashmir has remained a major issue of conflict between India and Pakistan.
Internally, there is a dispute about the status of Kashmir within the Indian union. Kashmir was given a special status by Article 370 in the Constitution of India. Article 370 gives greater autonomy to Jammu and Kashmir compared to other States of India. The State has its own Constitution.
All provisions of the Indian Constitution are not applicable to the State. Laws passed by the Parliament apply to J&K only if the State agrees. This special status has provoked two opposite reactions. There is a section of people outside of J&K that believes that the special status of the State conferred by Article 370 does not allow full integration of the State with India. This section feels that Article 370 should therefore be revoked and J&K should be like any other State in India. Another section, mostly Kashmiris, believe that the autonomy conferred by Article 370 is not enough. A section of Kashmiris have expressed at least three major grievances. First, the promise that Accession would be referred to the people of the State after the situation created by tribal invasion was normalised, has not been fulfilled. This has generated the demand for a Plebiscite. Secondly, there is a feeling that the special federal status guaranteed by Article 370, has been eroded in practice. This has led to the demand for restoration of autonomy or Greater State Autonomy. Thirdly, it is felt that democracy which is practiced in the rest of India has not been similarly institutionalised in the State of Jammu and Kashmir.
Politics since 1948
After taking over as the Prime Minister, Sheikh Abdullah initiated major land reforms and other policies which benefited ordinary people. But there was a growing difference between him and the central government about his position on Kashmir’s status. He was dismissed in 1953 and kept in detention for a number of years. The leadership that succeeded him did not enjoy as much popular support and was able to rule the State mainly due to the support of the Centre. There were serious allegations of malpractices and rigging in various elections.
During most of the period between 1953 and 1974, the Congress party exercised a lot of influence on the politics of the State. A truncated National Conference (minus Sheikh Abdullah) remained in power with the active support of Congress for some time but later it merged with the Congress. Thus the Congress gained direct control over the government in the State. In the meanwhile, there were several attempts to reach an agreement between Sheikh Abdullah and the Government of India. Finally, in 1974 Indira Gandhi reached an agreement with Sheikh Abdullah and he became the Chief Minister of the State. He revived the National Conference which was elected with a majority in the assembly elections held in 1977.
Sheikh Abdullah died in 1982 and the leadership of the National Conference went to his son, Farooq Abdullah, who became the Chief Minister. But he was soon dismissed by the Governor and a breakaway faction of the National Conference came to power for a brief period.The dismissal of Farooq Abdullah’s government due to the intervention of the Centre generated a feeling of resentment in Kashmir. The confidence that Kashmiris had developed in the democratic processes after the accord between Indira Gandhi and Sheikh Abdullah, received a set-back. The feeling that the Centre was intervening in politics of the State was further strengthened when the National Conference in 1986 agreed to have an electoral alliance with the Congress, the ruling party in the Centre.
Insurgency and aftermath
It was in this environment that the 1987 Assembly election took place. The official results showed a massive victory for the National congress – congress alliance and Farooq Abdullah returned as Chief Minister. But it was widely believed that the results did not reflect popular choice, and that the entire election process was rigged. A popular resentment had already been brewing in the State against the inefficient administration since early 1980s. This was now augmented by the commonly prevailing feeling that democratic processes were being undermined at the behest of the Centre. This generated a political crisis in Kashmir which became severe with the rise of insurgency.
By 1989, the State had come in the grip of a militant movement mobilised around the cause of a separate Kashmiri nation. The insurgents got moral, material and military support from Pakistan. For a number of years the State was under President’s rule and effectively under the control of the armed forces. Throughout the period from 1990, Jammu and Kashmir experienced violence at the hands of the insurgents and through army action. Assembly elections in the State were held only in 1996 in which the National Conference led by Farooq Abdullah came to power with a demand for regional autonomy for Jammu and Kashmir. J&K experienced a very fair election in 2002. The National Conference failed to win a majority and was replaced by People’s Democratic Party (PDP) and Congress coalition government.
Separatism and beyond
Separatist politics which surfaced in Kashmir from 1989 has taken different forms and is made up of various strands. There is one strand of separatists who want a separate Kashmiri nation, independent of India and Pakistan. Then there are groups that want Kashmir to merge with Pakistan. Besides these, there is a third strand which wants greater autonomy for the people of the State within the Indian union. The idea of autonomy attracts the people of Jammu and Ladakh regions in a different way. They often complain of neglect and backwardness. Therefore, the demand for intra-State autonomy is as strong as the demand for the State autonomy.
The initial period of popular support to militancy has now given way to the urge for peace. The Centre has started negotiations with various separatist groups. Instead of demanding a separate nation, most of the separatists in dialogue are trying to re-negotiate a relationship of the State with India. Jammu and Kashmir is one of the living examples of plural society and politics. Not only are there diversities of all kind (religious, cultural, linguistic, ethnic, tribal) but there are also divergent political aspirations.
However, despite all these diversities and divergence on the one hand, and the continued situation of conflict on the other, the plural and secular culture of the State has remained largely intact.